In all my decades of church going, I’ve never heard a pastor or priest preach on this parable. There are reasons for this: it doesn’t provide the Hallmark feels that parables like the Prodigal Son do; pastors can be lazy, and organizing a sermon with this material requires some work to brush away some assumptions; … The Parable of the Shrewd Manager
Here’s where a lot of people might get tripped up, on both sides of the religion debate. The idea that a religious concept is good for people, but not so much for God, requires a little parsing. The rituals exist for men, not for God. God isn’t pleased with ritual itself, but rather, if anything, … Catacomb Resident: The Necessity of Ritual
Futile Philosophy 4 (mirrored on archive.org): Futile Philosophy 4 23 October 2021 If you rely on what your senses and reason tell you, you’ll never understand reality. From our human capabilities, we surmise that nature is totally unconcerned about us, if not outright hostile at times. This is false. Jesus boldly spoke to supposedly inanimate … Catacomb Resident: Futile Philosophy 4
The subject of the pre-modern view of the supernatural coincides nicely with the most recent post over at History for Atheists, Jesus Mythicism 8: Jesus, History and Miracles. Humean skepticism and falsifiability is so ingrained in how we think that it’s near impossible for even reasonably intelligent people to even conceive that others in the … Catacomb Resident: Futile Philosophy 3
What Catacomb Resident is explaining here is similar to Alvin Plantinga’s sensus divinatus, the faculty that senses and processes ideas about metaphysical things as a form of a priori knowledge, just as philosophically legitimate as the physical senses or logic. Our sensus divinatus is damaged by default because of the Fall, since we are tied … Catacomb Resident: Futile Philosophy 2
1. Removing delineations between the Old and New Testaments. A good reason for the removal of the Old and New Testaments as categories or delineations has two parts. The first is superficial: God’s revelation and dealings with men are neither old nor new, but looking at the writings from a high level, those dealings are … Two Ways Christianity Could Be Better
In the last part of John 1, Jesus recruits Philip, who then goes to tell Nathanael about Him. Nathanael is skeptical but does an about-face when he asks Jesus how He knew him. It’s implied that there is some divine foreknowledge on Jesus’ part when He said “I saw you” under the fig tree; presumably, … Quick Bible Study: John’s Nathanael Narrative
Old page (a decade old!), but it does a good job of laying out some bare historical facts and estimates on the background of the “creeping death” plague from Exodus: As in many of the skeptical questions I get, the conclusion they end up with is often correct in some basic sense (i.e., ‘we should … Why God Killed All Those Egyptian Babies
If you haven’t read any of my previous posts about this, a friend of mine last year mentioned that I should do a book review of the Bible on here. Even though he was meant it as a joke I thought it was a pretty good idea, if not a little daunting. The only problem … Book Review: The Bible, Part 1