I’ve informally made sure to keep this writey blog Christian-theology-free — and sometimes I skirt too close to the edge — but I’m not afraid to post in that area of interest if it has something to do with the engrossing use of language (I have a Venn diagram benignly hovering in my head).
Enter the Confession of Chalcedon, written in 451 AD in present-day Turkey by church leaders. There was a lot of debate on the exact relationship between the divine and human natures of Jesus, which seems kind of petty to non-believers but had great implications to Christian doctrine.
This small creed, translated from Greek, is a poweful use of language that distilled and defined a complex, important issue — maybe the paramount issue in Christendom. I liked this so much I printed it out and tacked onto the corkboard in the spare room, right next to a Biz Markie trading card. They generally play nice with each other.
We, then, following the holy Fathers, all with one consent, teach people to confess one and the same Son, our Lord Jesus Christ, the same perfect in Godhead and also perfect in manhood; truly God and truly man, of a reasonable [rational] soul and body; consubstantial [co-essential] with the Father according to the Godhead, and consubstantial with us according to the Manhood; in all things like unto us, without sin; begotten before all ages of the Father according to the Godhead, and in these latter days, for us and for our salvation, born of the Virgin Mary, the Mother of God, according to the Manhood; one and the same Christ, Son, Lord, only begotten, to be acknowledged in two natures, inconfusedly, unchangeably, indivisibly, inseparably; the distinction of natures being by no means taken away by the union, but rather the property of each nature being preserved, and concurring in one Person and one Subsistence, not parted or divided into two persons, but one and the same Son, and only begotten, God the Word, the Lord Jesus Christ; as the prophets from the beginning [have declared] concerning Him, and the Lord Jesus Christ Himself has taught us, and the Creed of the holy Fathers has handed down to us.
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What is free of anything? I once tried to not include the word god or items of religion in my texts, but it was futile. It is what it is. Words are firecrackers, just light the bastards up.
Ripley would have been better off if she had firecrackers instead of futuristic firearms in Aliens. Maybe.